- Title Pages
- Dedication
- Introduction: The Interplay of Embodiment, Enaction, and Culture
-
1 Intercorporeality and Intersubjectivity: A Phenomenological Exploration of Embodiment -
2 We Are, Therefore I Am—I Am, Therefore We Are: The Third in Sartre’s Social Ontology -
3 Consciousness, Culture, and Significance -
4 Neither Individualistic nor Interactionist -
5 Continuity Skepticism in Doubt: A Radically Enactive Take -
6 The Primacy of the “We”? -
7 Selfhood, Schizophrenia, and the Interpersonal Regulation of Experience -
8 The Touched Self: Psychological and Philosophical Perspectives on Proximal Intersubjectivity and the Self -
9 Thin, Thinner, Thinnest: Defining the Minimal Self -
10 The Emergence of Persons -
11 The Significance and Meaning of Others -
12 Feeling Ashamed of Myself Because of You -
13 The Extent of Our Abilities: The Presence, Salience, and Sociality of Affordances -
14 The Role of Affordances in Pretend Play -
15 Ornamental Feathers without Mentalism: A Radical Enactive View on Neanderthal Body Adornment -
16 Neoteny and Social Cognition: A Neuroscientific Perspective on Embodiment -
17 Collective Body Memories -
18 Movies and the Mind: On Our Filmic Body -
19 Painful Bodies at Work: Stress and Culture? -
20 Embodiment and Enactment in Cultural Psychiatry - Contributors
- Name Index
- Subject Index
We Are, Therefore I Am—I Am, Therefore We Are: The Third in Sartre’s Social Ontology
We Are, Therefore I Am—I Am, Therefore We Are: The Third in Sartre’s Social Ontology
- Chapter:
- (p.47) 2 We Are, Therefore I Am—I Am, Therefore We Are: The Third in Sartre’s Social Ontology
- Source:
- Embodiment, Enaction, and Culture
- Author(s):
Nicolas de Warren
- Publisher:
- The MIT Press
This paper examines the meaning and significance of Sartre’s concept of “the third” within the social ontology of the Critique of Dialectical Reason. Through an examination of three different types of group formation (serial collectives, statutory groups, and sport teams), this paper provides an analysis of central Sartrean insights into how individual action and collective agency are co-constituted. This paper also draws attention to the role ascribed to material objects as well as ideological views and beliefs in the formation of social agency.
Keywords: Sartre, social ontology, the third, praxis, technology, ideology, collective agency, freedom, soccer
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- Title Pages
- Dedication
- Introduction: The Interplay of Embodiment, Enaction, and Culture
-
1 Intercorporeality and Intersubjectivity: A Phenomenological Exploration of Embodiment -
2 We Are, Therefore I Am—I Am, Therefore We Are: The Third in Sartre’s Social Ontology -
3 Consciousness, Culture, and Significance -
4 Neither Individualistic nor Interactionist -
5 Continuity Skepticism in Doubt: A Radically Enactive Take -
6 The Primacy of the “We”? -
7 Selfhood, Schizophrenia, and the Interpersonal Regulation of Experience -
8 The Touched Self: Psychological and Philosophical Perspectives on Proximal Intersubjectivity and the Self -
9 Thin, Thinner, Thinnest: Defining the Minimal Self -
10 The Emergence of Persons -
11 The Significance and Meaning of Others -
12 Feeling Ashamed of Myself Because of You -
13 The Extent of Our Abilities: The Presence, Salience, and Sociality of Affordances -
14 The Role of Affordances in Pretend Play -
15 Ornamental Feathers without Mentalism: A Radical Enactive View on Neanderthal Body Adornment -
16 Neoteny and Social Cognition: A Neuroscientific Perspective on Embodiment -
17 Collective Body Memories -
18 Movies and the Mind: On Our Filmic Body -
19 Painful Bodies at Work: Stress and Culture? -
20 Embodiment and Enactment in Cultural Psychiatry - Contributors
- Name Index
- Subject Index