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Is the Universe a Hologram?Scientists Answer the Most Provocative Questions$
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Adolfo Plasencia

Print publication date: 2017

Print ISBN-13: 9780262036016

Published to MIT Press Scholarship Online: January 2018

DOI: 10.7551/mitpress/9780262036016.001.0001

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PRINTED FROM MIT PRESS SCHOLARSHIP ONLINE (www.mitpress.universitypressscholarship.com). (c) Copyright The MIT Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in MITSO for personal use.date: 22 October 2021

“Affective Computing” Is Not an Oxymoron

“Affective Computing” Is Not an Oxymoron

Chapter:
(p.265) 23 “Affective Computing” Is Not an Oxymoron
Source:
Is the Universe a Hologram?
Author(s):

Rosalind W. Picard

Adolfo Plasencia

Publisher:
The MIT Press
DOI:10.7551/mitpress/9780262036016.003.0023

In this dialogue, the scientist Rosalind W. Picard from MIT Media Lab begins by explaining why the expression "Affective computing" is not an oxymoron, and describes how they are trying to bridge the gap between information systems and human emotions in her laboratory. She details  how they are attempting to give computers and digital machines better abilities so that they can “see” the emotions of their users, and outlines what a machine would have to be like to pass the Turing ‘emotions’ test. Rosalind goes on to describe why emotion is part of all communication, even when the communication itself might not explicitly have emotion in it, arguing that consciousness also involves feelings that cannot be expressed and why emotional experience is an essential part of the normal functioning of the conscious system. Later she outlines her research in affective computing, where they managed to measure signals using a sensor that responds to some human emotion or feelings, and explains how technology can become a sort of ‘affective prosthesis’ to help the disabled, and people with difficulties, in understanding and handling emotions.

Keywords:   Affective computing, Emotional communication, Emotional intelligence, Consciousness, Feeling of being, Emotional skill, Affective prosthesis, Affective technologies

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